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This-essay is a7707091.htm which is available at the web-site www.essayz.com. See more notes at the bottom. Previous-Essay <== This-Essay ==> Following-Essay By-Months By-Years By-Words Webs of Like-&-Un-Like ESSAYS <==> Like-&-UN-Like This-One ========================================================== %LAUGHTER 770709 Technocrats regard laughter as something to be explained, rather than accepted. They can not accept laughter as an indication of integrity and wholistic human relationships. Since their methodology is exclusively analytic, laughter must be understood in an analytic way---by violating people's integrity through analysis. Then laughter is perceived an an indication of a lack of integrity---even when there is genuine integrity. Since technocrats do not value uniqueness they cannot cope with unique individuals and relationships, they are often destroyed---much as the physicist destroys a nucleus to understand how it is put together. The earnest technocrat tends not to appreciate humor which serves no goal-oriented purpose---but may use humor as a means to achieve some desired result. Thus humor in a technocratic society tends to be a tool which is often used violently. It is used to invade people's privacy and expose their distress, in a perverted effort to re- establish communication. Such technocratic humor may be the only form known to technocrats---consequently their theory of humor pertains only to technocratic humor. The technocratic understanding of humor thus tends to perpetuate only technocratic humor, and dismiss humane laughter. Laughter is part of integral relationships which may not be understood analytically. Exclusive objectivity must be subject to the broadening perceptions of subjectivity of subjects who are not subjected to exclusive objectivity---else laughter will be an object of analysis which has no humane meaning. Some laughter can not be understood objectively, because its meaning is perceived only by those who fully participate in the laughter wholisticly. Such participation destroys the possibility of full objectivity in its exclusive form. Thus the scientific analysis of laughter may lead to meaningless conclusions---even when they are based upon the verification of high degrees of correlation. Objective scientific conclusions may be meaningless in human terms while being objectively "true". In some situations objective "truth" is meaningless, and real people laugh in a gentle way. (c) 2005 by Paul A. Smith in www.essayz.com Search for Integrity and Honesty (On Being Yourself, Whole and Healthy) ==========================================================
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